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Surah Ash Shura These degrees of life are confined to humankind, the animal kingdom and the vegetable kingdom. This statement apparently interprets the authentic Tradition which states that when the inmates of Paradise will have entered Paradise, and the inmates of Hell will have entered Hell, surah mulk word by word translation will be brought in the form of a ram and will be slaughtered near Sirat the Bridge and it will be announced that there shall be no more death, and every one shall remain in the same state eternally as he or she will have attained. That is, does anyone else another beside Allah have the power to restore these springs of water to you? Surah Al Kawthar

The Book is composed of 30 chapters with 2 Addendum, a worksheet and Quizzes. This book guides readers to pronunciate the Arabic alphabet from their correct point of articulations. The correct pronunciation of the Arabic words and alphabet was difficult to some extent for the people living in the West as compared to those of East.

So they need some more efforts to solve this problem and to make it easy for them. It is a. Light that was granted to Prophet Muhammad S which had not been granted to any other Prophet or Messenger before him; indeed. The underlying theme, of al-Fatiha is one of contemplation and serenity; pondering the Names and Attributes of Allah, pondering the creation , and acknowledging that He Alone deserves praise and Worship, that Word By Word Quran Translation In Tamil Uk He Alone should be asked for help, that He Alone Should be feared and hoped in, that He Alone should be invoked, that there is indeed a Day of Judgment, and that guidance has come to us and we are required to follow it.

This opening chapter, despite its brevity, calls man to fulfil the rights of Tawhid, the right that Allah has over us to worship Him Alone without any partner. It is from his infinite Wisdom that Allah destined these divinely revealed parables to become rooted in His Final Revelation, until the Last Day — through which mankind can increase in knowledge, recognise guidance and embrace the truth.

Not only is this work an intellectual discourse, but also a spiritual enlightenment for every Muslim. It is a timely translation of one on the finest, yet concise books written on the topic. Not only is this work an intellectual discourse, it also provides inspiration and instils spiritual enlightenment for every Muslim who seeks to create a stronger bond with the Mighty Book Of Allah. In discussing the theme of some of these verses, this book exquisitely and beautifully explains many parables found therein, the depth of which will stimulate the intellect to ponder over the beauty of the articulated literary style and precision of the Magnificent Quran, guiding mankind to the straight path.

It is unique, remarkable and distinguished for its crystal clear, precise and pristine meanings. This 9 volume version offers commentary and complete hadith in Arabic and English related to the verse. This unique combination of commentary and relevant Ahadith makes this a very useful study reference tool. The Arabic text is taken from Mushaf al Madinah.

Note: Any order for this item, Please send to us your information details at sale dakwahbookstore. This item will be shipped directly from Dawah Corner Bookstore, Makkah to your address. It also includes tafsir footnotes on the bottom of the English page. Translation : meanings of the Quranic versus are translated into English and placed on the margins around the Arabic text. Transliteration : Arabic letters are presented by English letters with added symbols in order to give the same sound of Arabic letters.

English transliteration makes it easier for the speakers of the English language to read the Tajweed Quran in Arabic pronunciation using the English alphabet letters. Considering that this Part contains small suras; it is a perfect start for kids, beginners and students.

This Amma Part comes in the standard portrait form, with a nice glossy soft cover. Each page contains 15 lines as any standard Quran.

System of Tajweed serves as a guide for improving the recitation of Quranic style. Based on a practical understanding of phonology, we have color-coded some letters to facilitate the correct recitation of the holy Quran. We used red color to highlight these letters. These letters are gray in color. The reader will get used to reciting the Quran by Wood Word Cutting Machine Translation using colors very easily.

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Holy Quran and Quranic Sciences , Tafseer. Add to bag. Quick View. Highlights: Ever since the dawn of human life on this planet, Man has always sought to understand Nature, his own place in the scheme of Creation and the purpose of Life itself. Highlights: The Magnificence of the Quran is a book that relates to us the countless miracles and benefits of the Holy Book of Islam.

Highlights: This Book was published in the year of Then seek refuge. He said that the Ayah contains a command that requires implementation. It also purifies the mouth and prepares it to recite the speech of Allah. This enemy does not accept kindness, unlike the human enemy. Also, Allah said,. Verily, My servants i. And sufficient is your Lord as a Guardian. We should state here that the believers, whom the human enemies kill, become martyrs, while those who fall victim to the inner enemy — Satan — become bandits.

Further, the believers who are defeated by the apparent enemy — disbelievers — gain a reward, while those defeated by the inner enemy earn a sin and become misguided. Since Satan sees man where man cannot see him, it is befitting that the believers seek refuge from Satan with Whom Satan cannot see. This is why Allah allowed us to be lenient and kind with the human devil, so that his soft nature might cause him to refrain from the evil he is indulging in.

However, Allah required us to seek refuge with Him from the evil of Satan, because he neither accepts bribes nor does kindness affect him, for he is pure evil.

Thus, only He Who created Satan is able to stop his evil. Show forgiveness, enjoin what is good, and turn away from the foolish i. And if an evil whisper comes to you from Shaytan, then seek refuge with Allah. Verily, He is Hearing, Knowing 7: We are Best-Acquainted with the things they utter. The good deed and the evil deed cannot be equal. Repel the evil with one which is better, then verily he, between whom and you there was enmity, will become as though he was a close friend.

And if an evil whisper from Shaytan tries to turn you away from doing good , then seek refuge in Allah. Verily, He is the Hearing, the Knowing In the Arabic language, Shaytan is derived from Shatana, which means the far thing. Hence, the Shaytan has a different nature than mankind, and his sinful ways are far away from every type of righteousness. Some scholars said that both meanings are correct, although they state that the first meaning is more plausible.

If Shaytan was derived from Shata, they would have said, Tashayyata rather than Tashaytan. O Abu Dharr! Seek refuge with Allah from the devils of mankind and the Jinns.

The woman, the donkey and the black dog interrupt the prayer if they pass in front of those who do not pray behind a Sutrah, i. You have carried me on a Shaytan. I did not come down from it until after I had felt something strange in my heart.

And indeed We have adorned the nearest heaven with lamps, and We have made such lamps Rujuman as missiles to drive away the Shayatin devils Verily, We have adorned the near heaven with the stars for beauty. And to guard against every rebellious devil.

They cannot listen to the higher group angels for they are pelted from every side. Outcast, and theirs is a constant or painful torment. Except such as snatch away something by stealing, and they are pursued by a flaming fire of piercing brightness And indeed, We have put the big stars in the heaven and We beautified it for the beholders. And We have guarded it near heaven from every Shaytan Rajim outcast Shaytan.

Except him devil who steals the hearing then he is pursued by a clear flaming fire. There are several similar Ayat. The first meaning is more popular and accurate. They disagree over whether it is a separate Ayah before every Surah, or if it is an Ayah, or a part of an Ayah, included in every Surah where the Bismillah appears in its beginning. Dawud said that it is a separate Ayah in the beginning of every Surah, not part of the Surah itself, and this opinion was also attributed to Ahmad bin Hanbal.

As for Basmalah aloud during the prayer, those who did not agree that it is a part of Al-Fatihah, state that the Basmalah should not be aloud. Also, the Four Khalifahs — as Al-Khatib reported — were said to have held this view although the report from them is contradicted. The proof that these scholars relied on is that, since Bismillah is a part of Al-Fatihah, it should be recited aloud like the rest of Al-Fatihah. The Owner of the Day of Recompense.

The Muhajirin who were present at that prayer criticized that. The Hadiths mentioned above provide sufficient proof for the opinion that the Bismillah is recited aloud. As for the opposing evidences and the scientific analysis of the narrations mentioned their weaknesses or otherwise it is not our desire to discuss this subject at this time.

Imam Malik stated that the Bismillah is not recited aloud or silently. These are the opinions held by the respected Imams, and their statements are similar in that they agree that the prayer of those who recite Al-Fatihah aloud or in secret is correct. All the favor is from Allah. The Prophet said in this narration,. Do not say these words, because then Satan becomes larger; as large as a house. Basmalah reciting Bismillah is recommended before starting any action or deed. For instance, Basmalah is recommended before starting a Khutbah speech.

The Basmalah is also recommended before one enters the place where he wants to relieve himself, there is a Hadith concerning this practice. This Hadith is Hasan good. Some of the scholars stated that Basmalah before eating is obligatory.

Basmalah before having sexual intercourse is also recommended. Allah is the Name of the Lord, the Exalted. It is said that Allah is the Greatest Name of Allah, because it is referred to when describing Allah by the various attributes.

For instance, Allah said,. He is Allah, beside Whom La ilaha illa Huwa none has the right to be worshipped but He the Knower of the unseen and the seen. He is the Most Gracious, the Most Merciful. Glory be to Allah! High is He above all that they associate as partners with Him. He is Allah, the Creator, the Inventor of all things, the Bestower of forms.

To Him belong the Best Names. All that is in the heavens and the earth glorify Him. And He is the Almighty, the Wise Allah has ninety-nine Names, one hundred minus one, whoever counts and preserves them, will enter Paradise. These Names were mentioned in a Hadith recorded by At-Tirmidhi and Ibn Majah, and there are several differences between these two narrations.

There is a statement by Ibn Jarir that indicates that there is a consensus on this meaning. I created the Raham womb, i. Hence, whoever keeps it, I will keep ties to him, and whoever severs it, I will sever ties with him.

Ar-Rahim is what effects the believers, for Allah said,. And He is ever Rahim merciful to the believers. Allah also said,. Meanwhile, Ar-Rahim is exclusively for the believers. He became an example for lying among the residents of the cities and villages and the residents of the deserts, the bedouins. Therefore, Allah first mentioned His Name — Allah — that is exclusively His and described this Name by Ar-Rahman, which no one else is allowed to use, just as Allah said,.

Verily, there has come unto you a Messenger Muhammad from amongst yourselves i. It grieves him that you should receive any injury or difficulty. He Muhammad is anxious over you to be rightly guided for the believers he is kind full of pity , and Rahim merciful Allah has also described some of His creation using some of His other Names. The most honorable Names are mentioned first, just as Allah did here. A Hadith narrated by Umm Salamah stated that the recitation of the Messenger of Allah was slow and clear, letter by letter,.

All the praises and thanks be to Allah, the Lord of all that exists. The Most Gracious, the Most Merciful. The Owner of the Day of Recompense And this is how a group of scholars recite it.

Others connected the recitation of the Tasmiyah to Al-Hamd. Al-Hamdu Lillah all praise and thanks be to Allah is: all thanks are due purely to Allah, alone, not any of the objects that are being worshipped instead of Him, nor any of His creation. Allah also warned His creation and alerted them about the means and methods with which they can earn eternal dwelling in the residence of everlasting happiness.

All thanks and praise are due to Allah for these favors from beginning to end. All praise and thanks be to Allah , entails praising Allah by mentioning His most beautiful Names and most honorable Attributes. Thanks are given for what was done, not merely for characteristics. A servant has just uttered a statement and we are unsure how to record it for him. The letters Alif and Lam before the word Hamd serve to encompass all types of thanks and appreciation for Allah, the Exalted. A Hadith stated,.

Ar-Rabb is the owner who has full authority over his property. Ar-Rabb, linguistically means, the master or the one who has the authority to lead. All of these meanings are correct for Allah. When it is alone, the word Rabb is used only for Allah.

As for other than Allah, it can be used to say Rabb Ad-Dar, the master of such and such object. And that My torment is indeed the most painful torment. Further, Muslim recorded in his Sahih that the Messenger of Allah said,. If the believer knew what punishment Allah has, none would have hope in acquiring His Paradise, and if the disbeliever knew what mercy Allah has, none will lose hope of earning His earning.

Allah mentioned His sovereignty of the Day of Resurrection, but this does not negate His sovereignty over all other things. For Allah mentioned that He is the Lord of existence, including this earthly life and the Hereafter.

Allah only mentioned the Day of Recompense here because on that Day, no one except Him will be able to claim ownership of anything whatsoever. On that Day, no one will be allowed to speak without His permission. The Day that Ar-Ruh Jibril Gabriel or another angel and the angels will stand forth in rows, they will not speak except him whom the Most Gracious Allah allows, and he will speak what is right.

And all voices will be humbled for the Most Gracious Allah , and nothing shall you hear but the low voice of their footsteps. Some among them will be wretched and others blessed On that Day, Allah will reckon the creation for their deeds, evil for evil, good for good, except for those whom He pardons. The most despicable name to Allah is a person who calls himself the king of kings, while there are no owners except Allah. As for calling someone other than Allah a king in this life, then it is done as a figure of speech.

On that Day Allah will pay them the Dinahum recompense of their deeds in full , and,. Shall we indeed be raised up to receive reward or punishment according to our deeds The wise person is he who reckons himself and works for his life after death.

That Day shall you be brought to Judgement, not a secret of yours will be hidden This is the perfect form of obedience and the entire religion is implied by these two ideas.

The first part is a declaration of innocence from Shirk polytheism , while the second negates having any power or strength, displaying the recognition that all affairs are controlled by Allah alone. So worship Him O Muhammad and put your trust in Him. And your Lord is not unaware of what you people do. He alone is the Lord of the east and the west; La ilaha illa Huwa none has the right to be worshipped but He. We should mention that in this Ayah, the type of speech here changes from the third person to direct speech by using the Kaf in the statement Iyyaka You.

This is because after the servant praised and thanked Allah, he stands before Him, addressing Him directly;.

Hence, the prayer is not valid unless one recites Al-Fatihah, if he is able. My servant shall have what he asks for. All praise and thanks be to Allah, the Lord of all that exists. Guide us to the straight path. And You we ask for help from , to obey you and in all of our affairs.

Certainly, one first takes care of the most important aspects and then what is less important, and Allah knows best. Allah also recommended that His Prophet resort to acts of worship during times when he felt distressed because of the disbelievers who defied and denied him.

Indeed, We know that your breast is straitened at what they say. So glorify the praises of your Lord and be of those who prostrate themselves to Him.

And worship your Lord until there comes unto you the certainty i. Since the praise of Allah, Who is being sought for help, was mentioned, it was appropriate that one follows the praise by asking for his need. We stated that Allah said,. This method is more appropriate and efficient in bringing about a positive answer to the pleas, and this is why Allah recommended this better method.

Asking for help may take the form of conveying the condition of the person who is seeking help. For instance, the Prophet Moses said,. Also, one may first mention the attributes of whoever is being asked, such as what Dhun-Nun said,.

Truly, I have been of the wrongdoers Guide us to the straight path meaning guide, direct, lead and grant us the correct guidance. All praise and thanks be to Allah, Who has guided us to this , meaning, guided us and directed us and qualified us for this end — Paradise.

Hence the Arabs would describe the honest person as being straight and the wicked person as being crooked. Allah has set an example: a Sirat straight path that is surrounded by two walls on both sides, with several open doors within the walls covered with curtains. Stay on the path and do not deviate from it. Do not open it, for if you open it you will pass through. The answer to these questions is that if it were not a fact that the believer needs to keep asking for guidance day and night, Allah would not have directed him to invoke Him to acquire the guidance.

The servant needs Allah the Exalted every hour of his life to help him remain firm on the path of guidance and to make him even more firm and persistent on it. Therefore, Allah directed the servant to invoke Him constantly, so that He provides him with His aid and with firmness and success.

Indeed, the happy person is he whom Allah guides to ask of Him. Therefore, in this Ayah Allah commanded the believers to believe, and this command is not redundant since what is sought here is firmness and continuity of performing the deeds that help one remain on the path of faith.

Also, Allah commanded His believing servants to proclaim,. Our Lord! Let not our hearts deviate from the truth after You have guided us, and grant us mercy from You. Truly, You are the Bestower. The way of those upon whom You have bestowed Your grace defines the path. And whoever obeys Allah and the Messenger Muhammad , then they will be in the company of those on whom Allah has bestowed His grace, the Prophets, the Siddiqin the truly faithful , the martyrs, and the righteous.

And how excellent these companions are! Such is the bounty from Allah, and Allah is sufficient to know Not the way of those who earned Your anger, nor of those who went astray meaning guide us to the straight path, the path of those upon whom you have bestowed Your grace, that is, the people of guidance, sincerity and obedience to Allah and His Messengers. But, help us to avoid the path of those whom Allah is angry with, whose intentions are corrupt, who know the truth, yet deviate from it.

Also, help us avoid the path of those who were led astray, who lost the true knowledge and, as a result, are wandering in misguidance, unable to find the correct path. These two paths are the paths of the Christians and Jews, a fact that the believer should beware of so that he avoids them.

The path of the believers is knowledge of the truth and abiding by it. In comparison, the Jews abandoned practicing the religion, while the Christians lost the true knowledge. Those who know, but avoid implementing the truth, deserve the anger, unlike those who are ignorant.

The Christians want to seek the true knowledge, but are unable to find it because they did not seek it from its proper resources. This is why they were led astray. We should also mention that both the Christians and the Jews have earned the anger and are led astray, but the anger is one of the attributes more particular of the Jews.

Allah said about the Jews,. The attribute that the Christians deserve most is that of being led astray, just as Allah said about them,. Who went astray before and who misled many, and strayed themselves from the right path There are several Hadiths and reports from the Salaf on this subject.

When they brought them to the Messenger of Allah , they were made to stand in line before him. The supporter is far away, the offspring have stopped coming and I am an old woman, unable to serve. Grant me your favor, may Allah grant you His favor. So and-so person came to him and he granted him his favor, and so-and-so came to him and he granted him his favor.

Those who have earned the anger are the Jews and those who are led astray are the Christians. He became neither a Jew, nor Christian. As for his companions, they became Christians because they found it more pure than Judaism.

Waraqah bin Nawfal was among these people until Allah guided him by the hand of His Prophet, when he was sent as Prophet, and Waraqah believed in the revelation that was sent to the Prophet may Allah be pleased with him.

It also calls to the sincerity of the worship of Allah alone, singling Him out in His divinity, believing in His perfection, being free from the need of any partners, having no rivals nor equals. Al-Fatihah directs the believers to invoke Allah to guide them to the straight path, which is the true religion, and to help them remain on that path in this life, and to pass over the actual Sirat bridge over hell that everyone must pass over on the Day of Judgment.

On that Day, the believers will be directed to the gardens of comfort in the company of the Prophets, the truthful ones, the martyrs and the righteous. Al-Fatihah also encourages performing good deeds, so that the believers will be in the company of the good-doers on the Day of Resurrection. The Surah also warns against following the paths of misguidance, so that one does not end up being gathered with those who indulge in sin, on the Day of Resurrection, including those who have earned the anger and those who were led astray.

The way of those upon whom you have bestowed Your grace , when He mentioned His favor. On mentioning anger, Allah said,. Not that of those who earned Your anger , without mentioning the subject, although it is He Who has sent down the anger on them, just as Allah stated in another Ayah,.

Have you O Muhammad not seen those hypocrites who take as friends a people upon whom is the wrath of Allah i. Jews He whom Allah guides, he is the rightly-guided; but he whom He sends astray, for him you will find no Wali guiding friend to lead him to the right path Whomsoever Allah sends astray, none can guide him; and He lets them wander blindly in their transgression These and several other Ayat testify to the fact that Allah alone is the One Who guides and misguides, contrary to the belief of the Qadariyyah sect, who claimed that the servants choose and create their own destiny.

They rely on some unclear Ayat avoiding what is clear and contradicts their desires. Theirs, is the method of the people who follow their lust, desire and wickedness. An authentic Hadith narrated,. Hence, avoid them. So as for those in whose hearts there is a deviation from the truth they follow that which is not entirely clear thereof, seeking Al-Fitnah polytheism and trials , and seeking for its hidden meanings It is recommended to say Amin after finishing the recitation of Al-Fatihah.

Accept our invocation. Also, Abu Hurayrah narrated that whenever the Messenger of Allah would recite,. Not the way of those who earned Your anger, nor of those who went astray , He would say Amin until those who were behind him in the first line could hear him.

Do not finish saying Amin before I can join you. Saying Amin is recommended for those who are not praying when reciting Al-Fatihah and is strongly recommended for those who are praying, whether alone or behind the Imam. The Two Sahihs recorded that the Messenger of Allah said,. It was said that the Hadith talks about both the angels and the Muslims saying Amin at the same time.

The Hadith also refers to when the Amins said by the angels and the Muslims are equally sincere thus bringing about forgiveness. The Jews have never envied you more than for your saying the Salam Islamic greeting and for saying Amin. This principle, if consciously and earnestly followed, will necessarily yield three beneficial results. Second, if a man pronounces the name of God before starting good and legitimate tasks, this act will ensue that both his starting point and his mental orientation are sound.

For whenever man turns to God, God turns to him as well. As we have already explained, the character of this surah is that of a prayer. The prayer begins with praise of the One to whom our prayer is addressed.

This indicates that whenever one prays one ought to pray in a dignified manner. It does not become a cultivated person to blurt out his petition. Refinement demands that our requests should be preceded by a wholehearted acknowledgement of the unique position, infinite benevolence and unmatched excellence of the One to Whom we pray. Whenever we praise someone, we do so for two reasons.

First, because excellence calls for praise, irrespective of whether that excellence has any direct relevance to us or not. Second, we praise one who, we consider to be our benefactor; when this is the case our praise arises from a deep feeling of gratitude.

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