Let's get ready to do some praying.
I'm going to do it a little different this morning.
We had talked a while back about using the Lord's Prayer as a pattern.
You'll have to deal with my sound a little bit.
I'm definitely loud.
Lord's Prayer is a pattern, and we taught through that,
but I know how it works with humans.
We forget.
So, we're going to pray through that this morning as a pattern.
And I'm going to pray, and you join in on anything you want to join in on
as I'm praying, and it stimulates something in you.
You go ahead and pray, and you might, you know,
if I'm going like this, you might take a detour,
and the Holy Spirit might lead you out and get you praying for some things,
and we'll meet up together down the road a little further.
That's fine.
But I want to pray through the pattern,
again, as not only just a teaching thing,
but also it's a good pattern to follow.
The disciples asked him, how should we pray?
Well, don't do it like the hypocrites.
And he listed a couple of three things,
and he said, pray this way.
And he gave what we call the Lord's Prayer,
but we're going to walk through it as a pattern for prayer.
And of course, you got to have your names of Godbook,
because what I'm going to do, I don't want to stop and explain it while I'm doing it.
I just want to pray this morning, and then you join me.
But what I'm going to do is how I do it when I pray the pattern
is I go down the names until I feel in my spirit.
That's the one that should be for this prayer session.
So, once I'm listing down Yahweh, Adonai, and so forth,
if it's Yahweh, well, then we don't have to list very far.
But sometimes you have to go down 10, 15 names
until all of a sudden your spirit moves. There it is. That's the one.
So I just wanted to explain that before we started.
All right. You ready to pray?
Well, thank you. Thank you, Father.
Our Father, which art in heaven,
hallowed be thy name.
Father, we know you are the source, the originator,
the generator. That's what your name means.
We are addressing you this morning.
I am addressing you as a people who need you
to minister to us, to walk with us and in us,
and to flow through us.
Father, we are talking to you this morning
from the perspective of you are our source.
You are our source.
Every good thing originates with you
and comes down from you, Father.
And we specifically say which Father we're praying to this morning.
Our Father, which art in heaven.
We are praying to the heavenly Father.
We are not praying to the Father of this earth, the Father of lies.
We are not praying to any other Father.
We are praying to our Father, which art in heaven.
Holy, hallowed is your name.
Holy is your name.
Your name is set apart from any other name on this earth.
Father, your names have been given to us
to describe who you are and to describe your character.
And this morning, we address you as our source
by the name that you want us to talk about
and pray through or the names you want dealt with
in this prayer time.
So Holy Spirit, lead us in that.
Father, we address you as Yahweh this morning.
Holy is your name.
We address you as Adonai.
Holy, we address you as Jehovah.
Our Father, which art in heaven, Jehovah.
Father, we address you as El Shaddai.
The all-sufficient one.
Holy is your name.
Elohim, the Trinity, the God of creation.
Holy, Holy is your name.
Jehovah, the God of covenant.
Jehovah, Elohim, we address you this morning
and worship you and praise you.
Jehovah, Adonai, the God of covenant
who we are servants to, bond slaves.
Jehovah Jairah, Jehovah Jairah,
Holy is the God of covenant
who wants to fulfill covenant.
He wants to fulfill his promises.
He wants to lead us in covenant.
And he is Jehovah Jairah.
He's the God of covenant who sees and supplies.
We worship you.
We set you apart this morning
over our prayer time
and over what is happening here
as Jehovah Jairah.
Your kingdom come.
Your will be done.
On earth as it is in heaven.
Lord, I pray your kingship,
your dominion, and your will over me.
Be king in my life.
Have dominion in my life.
Your will be done in my life.
Father, I pray your kingship
over my wife and I,
our family.
You be king.
We don't want any other king
in our lineage.
You be king
and have dominion over us
in every way.
In every way.
In every person.
No matter how long the lineage goes on
before the return of Jesus Christ,
I am calling, Father, you be king.
And you have dominion.
Your kingdom come.
In Jesus' name.
Father, I pray it for this church.
I pray it for TBO.
I pray it for Red Lake,
Chief Cornerstone.
I pray your kingdom come.
You be king in this place.
You be king in what you've
asked us to accomplish.
You have dominion.
Your first.
Not us, not our will.
Your first.
Your king.
Which makes us the servants.
You be king.
You have dominion.
Take and do in us.
And provide in the churches
as a king provides for his kingdom.
And Father, we recognize you are
the king who has unlimited supply.
Unlimited supply.
And as Jehovah Jireh,
our king, we're expecting
in covenant that you supply
everything we need in the
churches.
Everything we need.
We pray for this state.
We pray for this nation.
We pray for Israel.
We pray for this world.
Jehovah Jireh, your kingdom come.
You be king in this state.
And in this nation, you have dominion.
Provide for this state
and this nation what we need.
Not what we want.
Provide what we need
to submit to your kingship.
To submit to your lordship.
And I pray the same for Israel.
I pray the same for this world.
You be king.
You have dominion.
You rule above all
and over all
in Jesus' name.
Our Father
which art in heaven,
holy is Jehovah Jireh.
The covenant God
who sees and provides.
Your kingship, your dominion come.
We are calling for it.
We are asking for it.
We are submitting to it.
Your kingship, your dominion come.
Your will be done
in earth
as it is in heaven.
Father, what you see needs to be provided in this earth.
We stand as a bridge in between
and we are calling the way
your will operates in heaven.
We are calling for that
to establish on this earth.
Your will be done in me.
Your will be done in Mary and I.
Your will be done in our family.
Your will be done in the churches.
Your will be done in Jesus' name.
Not our will, not our thoughts,
not our input.
We are asking for the leading of the Holy Spirit
that we hear what you want done.
Your will taking place.
I pray for me and for my family,
I pray for the churches
that we will be quick to submit
and surrender and follow your will.
Your will being done.
That as you request
and as you want something to happen in us
that your spirit, Holy Spirit
that's why you were given
to lead us and to guide us into all truth
to convince us of what the Father wants for us
to empower us, to walk through us,
to change us.
To help us fulfill
1 Peter 4, 1 and 2.
Dying to the old nature
so we're no longer living our life
for ourselves or our will.
Holy Spirit, we give you full right.
We give you complete right
to work that in us.
In Jesus' name.
Father, we call your will be done.
And any areas where we are not in your will
forgive us and Holy Spirit
point them out to us.
Point them out to us.
Show us where we're off.
Show us where we're missing it.
We call your will be done
in this earth.
This is where we are.
We are ambassadors.
We are here now
and we will represent
our Father of heaven.
The Father of lights.
And we will represent him on this earth
and we will stand in between
and we will call your will to be done
in this earth.
In Jesus' name.
Jehovah Jireh, give us this day.
Our daily bread.
And Father, I break that down into two sections.
Man can't live by physical bread alone
but by every word that proceeds
from the mouth of God.
We are asking for the bread
of your spoken word
to be given to us.
Speak to us today.
Holy Spirit, speak to me.
Give me wisdom, insight, understanding
on what needs to be thought,
what needs to be said,
what needs to be done,
where we need to be quiet,
where we need to back away.
Give us your input.
We need to hear from you this day.
Help me, help Mary hear from you this day.
As she is up at Red Lake again,
I am calling.
Give her this day
the daily bread,
the word she needs for today
in Jesus' name.
Every day.
Father, every day you gave fresh manna,
fresh bread.
Today is a new day.
I want to hear your word for today.
Mary wants to hear your word for today.
We want to hear your word for today
in this church at TBO,
at Chief Cornerstone.
Give us this day our daily bread.
Your word is first.
Show us out of the written word.
Give us the spoken word.
Holy Spirit, either one,
we will not receive anything
if you don't
quicken it
and make it alive to us.
Give us this day
our daily bread.
And Father, we thank you
that we don't live by physical bread alone,
but by every word that proceeds
from the mouth of God
that proceeds from what we are praying
this morning, Jehovah Jireh.
The God of Covenant who sees and provides.
You see and know what we need to hear from you
and you also see and know
what we need in physical bread today.
And we thank you that today
for me, my wife, my family,
the churches, the people in the church,
today you will give us
what we need physically.
Not just for our own life,
but that we might be able to be a blessing
and to be able to give
and that we might be able to
get in the harness
and the yoke with you
and accomplish what you as king
want to accomplish on this earth.
That physically, financially,
Lord, don't let us get locked down
in thinking that
there's no new ways or opportunities
for you to get more finances into our hands.
Even if we're retired
and we're on what we call a fixed income,
Father help us in our mind
to unfix that income.
Unfix it from the number
that we think it's fixed to.
You are Jehovah Jireh.
You're the God of covenant
who sees what we need
and he will provide what we need.
And there is nothing that is too big for you, Father.
There's nothing that's impossible to you.
It's us. We're the ones who set the limits.
We're the ones who say,
well, this is the way it is now.
This is the only income we have.
Father, unfix that in our head.
Number one, unfix that in our spirits.
Unhook that.
And help us see us the way you see us.
Because according to your word,
you are never hindered or limited to anything
when it comes to finances.
So Lord, we call your kingship come in us
in the realm of finances.
Your dominion come in us.
Not the dominion of what the world says.
Well, we only get this much a month.
So that's what we got to stay in.
Now your kingship, your dominion come in us.
Your will be done in us.
Which is whatever you see needs to be provided.
Give us the ability to actually step out
and say God can do this.
I am going to believe God for this.
He is going to open doors and opportunities.
He's going to show me which ones I should walk through
as long as I am breathing on this earth.
He has the ability and the desire as my covenant God
to work through me.
And we are asking, give us today your spoken word
and the finances we need.
Take us another step forward in what you have for us
or what you have planned for us.
Give us this day our daily bread.
And forgive us our trespasses or our sins
as we forgive those who trespassed or sinned against us.
Forgive us, Father, where we are missing it.
Forgive us, Father, where we are wrong.
Again, Holy Spirit, show us where we are wrong,
where we are off so that we can deal with it.
But we ask your forgiveness, Father.
Forgive us, forgive me, forgive Mary and I,
forgive our family, forgive this church,
forgive us our sins.
Forgive them, forgive the people in this church,
our sins, and help us to walk more
circumspect, more conscious of how we are living
and what we are doing.
Forgive us our sins.
Forgive this state and this nation,
our arrogant, blatant, rebellious sins against you.
Forgive us, forgive us, send them away.
Send them away so that your kingship,
your will, come and be done here.
We repent, we ask forgiveness in Jesus' name.
And I pray that any unforgiveness, any offenses,
any accusations, any betrayals that come from us
to someone else.
We have unforgiveness that we forgive.
That we forgive.
Lord, I forgive those who actively pursue
and want to discredit and demise and damage Mary and I.
I forgive them.
I forgive those who are doing the same things
against what we feel you've asked us to do.
And in the end, not just that, but end in the churches,
we forgive them.
They really don't know what they're doing.
Even if they're making willful choices,
it's being directed by the demonic realm.
It's being directed out of the kingdom of darkness.
Forgive them, Father, for they really don't know what they're doing.
Even when they think, I know exactly what they don't know what they're doing.
So we're asking, Father, forgive them.
Forgive us our sins as we forgive them.
Father, we fully forgive them.
We forgive the man who shot Charlie Kirk.
We forgive him.
We forgive former President Biden and Kamala Harris
for what they did to this land.
We forgive them. We send it away.
We are not going to be offended. We are not going to carry a grudge.
We are not going to be filled with accusations.
We forgive them.
We forgive any and everyone who has done anything to us,
whether it's unfair, whether it's uncalled for,
no matter what the situation is, we forgive them.
We send it away. We pardon them.
We release them.
If it ever comes up a judgment, it's because you want to bring it up, Jesus.
It has nothing to do with us.
If it's never brought up ever, we're good with that.
We forgive them.
We send it away.
L'eramo no shana nairo komo no shanate.
Forgive us.
Our sins, Jehovah Jireh.
The God who sees and knows what we need
and has provided for it through the blood of Jesus Christ,
we receive that forgiveness.
And even though we may not be walking perfectly in this body,
we now know we're walking clean and righteous and forgiven before you
because not only have we asked you for your forgiveness,
but we forgive anyone and everyone
who has hurt us, talked against us,
tried to discredit, undermine, who has betrayed us,
willfully or unwillfully knowledgeable,
or they don't know they did it, makes no difference.
We forgive them all because we want all of our sins forgiven.
So forgive us our sins as we forgive those who sinned against us.
And lead us.
We are desperate for your leading Father.
And I know that you sent your Spirit to lead us.
So we are calling out right now for today, for this week,
for this year, for the rest of our life,
I am asking you, Father, to lead me.
To lead Mary and I.
I am asking you, lead us.
To lead this church, to lead TBO and Chief Cornerstone.
Lead us.
Show us the direction we need to go.
Show us how to go, when to go, the path we need to walk in to go.
We are asking, lead us.
Lead us, we pray.
Holy Spirit, we desperately need your leading.
We desperately need you active in our life to take us where we need to go.
In the kingdom which is establishing in our life on this earth.
Lead us through this system so that your kingdom, your dominion,
your will establishes in us unquestionably in Jesus' name.
Lead us.
And Father, we pray, do not lead us into temptation.
We pray that as we are led by your Spirit, we can avoid that.
Jesus, you were led into temptation by the Spirit because you had to be tested in every way like a human being.
And then you instructed us, say, Father, lead us, not into temptation.
Father, we're asking you, teach us.
Teach me.
Teach Mary.
Teach my family.
Teach this church.
The people of this church.
TBO.
Red Lake.
Teach us by leading us.
And we pray that we are quick to hear.
Quick to submit.
Quick to follow.
So that you don't have to take us into a position of temptation to get our attention to be able to show us right from wrong, good from bad, up from down, forward from backward.
We're praying, lead us.
But we pray, please don't lead us into temptation and difficult situations and difficult circumstances.
Get our attention early.
Holy Spirit, help us to submit early.
We want to follow you.
We want to hear from you.
And Father, if at all possible, teach us these things without the temptation part being added on.
We just reaffirm again.
Our submission to you are coming under your guiding, your leading, your headship.
We just reaffirm that again.
It would be an awesome place for you to agree with me.
So I'm going to take just a break in the prayer.
And I think it's awesome because I can feel and hear the wheels processing while I'm praying.
And that's why it goes quiet sometimes.
I never thought of it that way before.
And then the Holy Spirit will talk to you about something and pop in and say, hey, what about this?
And so that's all good, God.
You just keep doing with us what you want to do.
Lead us.
Not into temptation and deliver us from evil and the evil one.
Deliver us from evil.
Any areas in our life where we are trapped, we may not even recognize it.
We may not even know it.
But there's claws in us.
We're trapped.
We're being held back.
We're being slowed up.
We are asking deliver us from that.
If you need to bring it to the surface to deal with that, bring it to the surface.
We need deliverance from any realm of evil that is operating in our life.
Any demonic stronghold that would have set up through the generations deliver us from that evil in Jesus' name.
If we're living in the same thing and the sins of the fathers or the ancestors has passed down
and we're following the same pattern, Holy Spirit, point it out to us.
Show us.
Bring it to the surface.
We are asking right now.
I'm asking for me.
I'm asking for my family.
I'm asking for the churches.
I'm asking deliver us from evil.
Deliver us.
And I know that part of that deliverance, Holy Spirit, is for you to point it out to us.
That's what it says in John 16.
Convince us of our ways which need to be changed, which need to be corrected.
Convince us.
Deliver us, Father.
I know it's been bought.
I know it's been paid for through the blood of Jesus and through what he did on the cross.
All freedom has been bought.
But I go back again to, Father, you're going to need to supply this to us as our kingdom.
Father, as our covenant Father, you're going to need to supply this to us as our king.
As a king, we give you the right, bosses around.
You're the king. We're not the king. You're the king.
You're the one who has dominion.
Tell us what to do.
And in that process of even commands, do it this way. Stop doing it that way.
This is not my will for you to do it that way.
We have already prayed, your kingdom come, your will be done.
Father, we call you as our covenant God who sees and provides Jehovah Jireh.
We call you to do that in the realm of where we're caught in evil.
Deliver us from evil.
And anything that has to do with the evil one.
We want nothing to do with that kingdom.
We want nothing to do.
I want nothing to do with that kingdom.
It is not the kingdom of my Father.
Through Jesus, I have been translated out of that kingdom.
Into the kingdom of Father, your dear son.
That's where I'm seated right now. That's my position. That's my authority.
But Father, don't forget.
We are still living in flesh.
Don't forget we still have a heart of flesh.
It's been tainted by the fall of nature. It's been tainted by sin.
It likes to harden up. It likes to callus.
It likes to deny the things of the kingdom.
It likes to go the other direction.
Father, don't forget we're still in the flesh.
And there is still evil that resides with us and around us.
It tries to get in us and through us.
And in some cases it might even be in us.
We are asking deliver us from evil.
Continue the sanctification, the cleaning up process.
Deliver us, we pray, in Jesus' name.
Because the bottom line to the whole thing,
for thine is the kingdom.
Thine, yours is the power.
And because it's your kingdom and your power,
the glory can only go workplace.
Yours is the glory.
So Lord, we release. Father, we release control
of the things in our life that we think are so important
that we want to see done, that we want to see happen.
We want to be king.
We release the control.
Yours is the kingdom.
You're the king, you have dominion.
We restate that and put that into position.
In Jesus' name, you are the king.
You are the one with dominion.
In me, in Mary, in our family,
for thine is the kingdom.
In the name of Jesus, we will not lose one.
In our lineage.
We will not lose one to that kingdom.
When it's done and this system has passed,
every person who has been born through Mary and I,
grandchildren, great-grandchildren, and on and on until that time.
Yours is the kingdom.
There will not be one lost.
We are not giving room or place to the other kingdom.
You said in Acts 16, 31,
you will be saved and your householder
and your generational circle of dwelling.
No matter how far this circle expands,
they will all be saved in Jesus' name
because it's your kingdom that we serve.
It's your kingdom, Father, that we call.
We know we can't do anything without you,
but it's your kingdom and your kingdom comes in power.
For thine is the kingdom and the power.
In your power, in your sovereignty,
in your ability, Jehovah,
Jaira, you see what needs to be provided.
We are in covenant with you as Jehovah.
Your power will reign supreme in my lineage,
in me, that the entire household will be saved.
And I pray it for every family in the churches.
I pray it for the churches.
I pray exactly what John said.
Those who go out from us aren't a loss to us
because they were never really a part of us.
I pray what John said in 1 John.
But those who have been given to us
and are a part of us in Jesus' name,
we pray we will not lose one.
Not one.
For thine is the kingdom.
Yours is the power to make this happen.
It's going to be you.
It's going to be only you.
We can't pull it off. We can't make it happen.
We can't do it. It's going to be you.
Yours is the power.
You've got the authority. You have the ability.
And we are calling you as our covenant partner
in, on every situation in our lives.
That needs to kneel and bow to your kingdom.
Your power will make this happen.
We call it by faith.
We call those things that are not as though they were.
Because they will conform to your kingdom and your power.
And when it's all done,
we will stand there
and say if it weren't for our Father,
if it weren't for our Father,
how messed up everything would have went.
But God who is rich in mercy,
but God who is full of grace,
our Father who art in heaven,
we worship your name
and we give you all the glory,
all the praise, all the honor.
We refuse to siphon anything off to make ourself look better.
To improve our reputation with anyone.
If it weren't for you, Father,
we would be nothing but discards.
We would just be objects of your wrath,
but God, but God stepped in.
And for that reason we give you all the glory,
all the honor, all the praise
in the name that's above every name,
in the name that every knee bows to,
in the name of Jesus. Amen.
This Pastor Byrne and we've had some questions come in
wanting some clarification on what I taught in prayer.
Specifically one thing and the question was,
does God tempt anyone with evil?
If he doesn't tempt us with evil,
then why would we pray don't lead us into evil?
Or into temptation, I should say.
He won't lead us into evil, but don't lead us into temptation.
So I want to just quickly address that
and give you a scriptural perspective on that.
James chapter one verse 12 says,
blessed is the man who endures temptation,
for when he has been approved
he will receive the crown of life,
which the Lord promised to those who love him.
Let no man say, this is verse 13, James chapter one,
let no man say, when he is tempted
I am tempted by God,
for God cannot be tempted by evil,
nor does he himself tempt anyone.
So God does not tempt us, God can't tempt us.
That doesn't work that way.
However, let's go back to Mark
where the whole situation with Jesus happened
and I'll jump in.
I'll just explain verse 9 through 11
is talking about Jesus being baptized in water by John.
Verse 11, then a voice came from heaven,
you are my beloved son and whom I am well pleased.
Verse 12, immediately the spirit drove him
into the wilderness
and he was there in the wilderness
40 days tempted by Satan
and was with wild beasts and the angels ministered to him.
Two things I want you to notice.
One is, he was not tempted by his father,
he was tempted by Satan.
Catch that.
However, it was the Holy Spirit
that he had just received in the water baptism.
It was the Holy Spirit
who drove him into the wilderness
to be tempted by Satan.
So we know if for no other reason
he had to do that because Hebrews says
he was tempted in every way like us.
So he had to have that tempting of Satan
at some point to be tempted
like we get tempted of the demonic realm.
But it wasn't God who tempted him,
it was Satan who tempted him.
But the principle is this.
There will be times if we're not open to the leading of God
and that's how I kind of said it in the teaching,
lead us not into temptation.
If we will be open, and let me address this too
because someone will say,
but it's all one sentence,
lead us not into temptation.
That's in the translation.
In the original language there was no sentences,
there was no paragraphs,
there was no punctuation, commas, periods.
There was nothing.
It was just one continuous line.
That's how they wrote.
Then when they translated it,
they put in the punctuation.
So to say lead us and stop
is as correct as anything else
because all the punctuation
in our current English Bibles
were put there by man, not by God.
They weren't in the original manuscripts.
So I stop it with lead us
not into temptation.
Don't lead us into temptation, but lead us.
If we will be open to his leading,
the Holy Spirit doesn't have to put us in a situation
or take us down a path
where we have other powers
pushing themselves on us
trying to get us to do something.
God does not want to do it that way.
Jesus had to go through it
because he knows we end up doing that
from time to time.
Some people live like that,
which God doesn't want us living like that.
He sent his Holy Spirit to lead us.
If we will be quick to obey and follow,
we don't have to get into the temptation part.
But to answer the question,
does God tempt anyone with evil?
No. Does God tempt anyone? No.
But if we're not willing to listen
in order for the big picture
of what God wants to happen
for it to take place,
the Holy Spirit will put us
into positions to get our attention.
And those positions are
positions of temptation.
There's going to be things offered to us
in those situations
that if we take them,
won't do us any good.
But the whole reason is
to grow us, to change us,
to get our attention and say,
hey, wake up, see where you're going.
This is not where I want you to go.
But this is where you're going.
And it's a wake up call.
It's like Jesus dealt with the devil.
And it's getting back to the word
and calling our life by the word
and not just wandering.
So I wanted to give that brief explanation
of, yeah, God does not tempt us
and he never will.
But the Holy Spirit will allow us
to get into situations where
that...
tempting of us,
I'll just use that phrase,
that attacking our life,
that harassing us, that whatever's going on,
wakes us up
and we go back to the leading
of the Spirit and we're quick to obey
and not out at the fringes
playing games.
So hopefully that cleared it up.
If you get more questions, feel free to ask.
All right, thank you. Be blessed.