Let's turn our Bibles to John chapter 4, and we're going to do some prayer regarding some things like Red Lake and the events that are coming.
But I want to get this concept out. I want to say this, I will be sharing on what happened last night at the Bridge Outreach.
There was Godson was there, and we'll probably have him for open heaven, so just so you know, any of you that came out or whatever.
It was what he was saying, but on the side it was the anointing that dropped and was giving people information and answering questions that they needed answered.
And I was one of those people and I went up to finish the service. It was so strong and I was like, I'm sorry, this wrecked me.
So I called Pastor Brian up. I'm like, can you finish? And he went ahead and took care of it. It was just so powerful.
But what wrecked me is I had an open vision and it was during the time that he was like, Godson was turning it over to give it back to me.
And I'm like, I'm in the middle of something here. So it was like that.
And I'll be sharing that because it has to do with where the Lord is taking us all the way through open heavens.
He has used the word sacrifice. And this whole time I've known that, you know, most people think, well, I know what sacrifice is.
I know how to sacrifice for Christ. Or what is it that he wants me to do? I'll just give him that thing or whatever.
I think it's going to mean something far deeper that none of us know the depth of.
And so usually what the Lord will do is he'll, about this time here, he'll start bringing up a subject we're headed to.
And everything that the pastors or teachers that are here felt the Lord is saying will suddenly tie into that without a plan.
And like we didn't plan this. Also in the word sacrifice came up, but the sermons there already laid out where we're supposed to be headed.
So I think it's all going to collide in the end right at open heaven. So I'm telling you that as watchmen, this is what we're seeing.
When we climbed the wall, it was like, we saw some stuff. I saw some definite things last night.
But there is a way of approach that we're just going to talk about. And that's the healing a nobleman's son in John chapter four.
And I'm going to start at verse 46. So Jesus came again to Cana of Galilee where he had turned the water into wine.
And there was a certain royal official whose son was sick in Capernaum. So this was a leader. This was a person of stature.
At the same time, I brought this up where I preached this last.
This is Lord's having me say certain things, certain places. And when you look at the importance, we know that the water into wine there is the fresh grape juice.
It's not like, oh, this is the most aged and this is... they didn't have refrigeration, they didn't have that.
So they would bring the oldest stuff out first and be like, use this stuff because we have this fresh stuff. It's more expensive.
And we'll save that to last because when people are drunk or they're drinking all this, they're not going to have much room for that.
And it kind of savers it that way. Which, you know, in that miracle, it was just so acknowledged like, wow, you brought the best out first.
And I feel like Jesus was showing himself the same way the word says that, you know, he looks to and fro throughout the earth.
Right? He's looking for someone who's going to stand in the gap because he wants to show his self strong.
So he's showing his self through these miracles. He's saying, see, I'm going to bring out the best, right?
That's one of the principles. That's who he is. He's the best God with the best stuff.
And so when he does something, you know, you'll know if he's asked you to do something and you play it down.
We're like, well, we can just Jimmy rig this and we don't have to put a piece of duct tape on that.
You know, it looks fine to me or whatever. Actually, you know, you don't have to go and spend millions of dollars,
but he is looking for the better and the best because that's how he would do things.
So we don't, you know, we have all the Mission 61 houses and I'm not a head construction person.
I'm a painter and all kinds of different things. We have to do that and you learn as you go.
But I cannot stand a hodgepodge job.
I know it's a hodgepodge means like we have three different color woodworks. We don't know why.
And this board doesn't go all the way down to the floor. We don't know why.
They probably got it out of a garage somewhere and that's fine. We'll just put it up there, got an extra piece of this.
It's a hodgepodge job. And it's like, that's not how we do things for God.
So he starts out with this miracle and then everybody knows this just having happened in verse 47 says,
having heard that Jesus had come back from Judea to Galilee, he went to meet him, which is what we do.
We heard that word of life this morning is a united gathering for worship.
And we heard he's going to show up here.
So he shows up in my home in my prayer closet.
He showed up when I was putting my head to the pillow last night, thanking him for everything he did in the service.
He showed up at that service or whatever. But after a while, you know, I'm going to go meet him again.
So meet him and begin asking him to come down and heal his son.
So this is the way the Amplified says it.
So there's a meeting and there's a coming down and then the manifestation of healing the son.
So we'll see it many times where people are being a prayer line or they just jump those first stages and they're just like, heal me.
Well, he might, but there's pretty good chance that's not going to happen.
To be in the anointed one in his anointing, we're seeking him.
We're finding him because we want to meet him in a new way.
It's not like, well, I got saved in 1981. Well, I met him in 1981.
No, no, I'm meeting him all day long.
A new aspect of who he is. And I'm beginning to ask him, can you come down?
Here's the need. Can you come down and change me?
Can you come down and heal? Can you come down?
I know you promised it, but I'm asking you.
Asks he can knock. Will you do this?
And so he comes down.
And that this is what he was coming down for in this case.
This was the level of the need for he was at the point of death when he was talking about his son.
Come heal my son. He came down. He met with him.
He came down is what he's asking him. And here's the degree.
He's at the point of death.
So, a lot of times we'll have something smaller than at the point of death.
And we're like, I don't even know if I should bring this up to him.
So we don't press in and meet him and ask him to come down for it.
Because this is a silly thing. It's just a fungus on my toenail.
I don't know if I want to bring that up to him.
So we skip things and don't ask him to come down.
Or we don't call a spade a spade.
Like God, if you don't come down and change this, I cannot.
My family member has walked away from you.
I need a move of God. See how the difference is?
So you call a spade a spade. You're like, that's what that is.
And it's not an unbelief situation. You're like, I don't get your help.
This is where it's going to go.
You can see the world wanting to take it this way.
So he's at the point of death.
Then Jesus said in verse 48 to him,
Unless you people see miraculous signs and wonders, you simply will not believe.
Well, you've got to go back and read what it said in the Samaritans.
And before that, because of how they were treating the miracles that were happening,
And proof that someone's the Messiah.
They had said it all up backwards and upside down.
And so he addresses that to the crowd. He addresses that here.
But the royal official pleaded with him and said,
Sir, do come down at once. Come down.
Anyway, it doesn't matter the wrong hearts that are all around that are wanting just miracles.
I'm not asking for that.
My son's going to die if you don't come down.
So there's a difference.
Because sometimes you'll feel that fever at a conference or, you know,
It's open heavens or something like, oh, people are going to get healed.
And it's really...
If you really measure the heart, sometimes it's in a wrong spot where we just want to see miracles.
You know, like that'd be so cool if we saw miracles.
Rather than their... we are moved by compassion.
This person has to come out of a wheelchair.
This person has to come up out of this stroke.
If they don't use it, they'll lose it.
We need to get them out of the chair.
God, I am asking you.
See, there's a compassion that comes beyond just wanting to see miracles.
The royal official pleaded with him.
Well, what does it look like to plead?
Everybody has a different view of that.
Some people think pleading to them because they don't speak up very often.
Is if they go, could you... like, would you mind if you didn't, you know?
That's pleading to them.
I know last night I was pleading, it was loud.
You don't have to do that.
But there's situations that it's like, God, if you don't come down.
I can't change this.
I said what you said.
I've worked on this project.
They have to have a heart change.
The situation has to change.
I'm meeting with you to see how this is going to work.
And I'm begging you, Lord God, come down.
Heal.
And this is, I'm calling a spade a spade.
If this doesn't get taken care of, this person will die.
So Jesus said to him, go.
I love that.
I like the go thing sometimes more than if God says, you know, something different.
Like, I hear you.
And you know, you know, I have good plans for you.
And he talks truth stuff.
But I like the go thing, because that to me is like, go into all the world.
Like, don't ask questions.
Go. Just go do it.
You know, that, that means it's already taken care of when I hear the go.
I'm like, oh, you're dealt with that.
Okay.
Because he said go.
He's not giving a bunch of stuff around that.
He's saying go.
And so go.
Your son lives.
So he speaks completely opposite of what the world would say.
And this is what happened to happen here.
The man believed.
Now if he just said go, and he wouldn't have engaged in belief,
he might not have went down that way.
Go.
Your son lives.
The man believed.
What Jesus said to him.
And started home.
So some of us are stuck in a spot where we've come to the point,
like, yeah, I'm choosing to believe this.
Then go home.
Go to your destiny.
Go to the place that you were bringing up to him to begin.
Go face the situation.
Go. Just go.
Right?
So we know that he believed because he just turned around and said,
you see, later I got to go.
He went back home to where his son was, to where the problem was,
to see the manifestation.
But he was in motion because he believed.
Now why don't you just come with me, Jesus?
I'd feel better if you just came with me.
Can we bring a prayer team?
I just really knew he said go.
Your son lives.
So just go.
Whoo!
It takes faith to do that.
It takes faith to do that.
But some of us are in situations right now where we're just coming
where we're crossing over and like, he said this to me.
And I choose to believe it.
Then go.
Because once you start going, faith will kick in.
And it's like a fuel.
And you start, you start to get lit.
It's like a, because you're in the go motion of it.
So we don't know how everything is going to work in a lot of situations.
And the Lord will just say go.
I've been asked to go into places and practice this.
Really the Lord is trying to teach me and I'm still learning.
Where he says, ask of me.
And so I did.
And then he, I say, here's what's going on.
And he said, well, this is what I want.
Now go.
Right?
I choose to believe that's what you want.
Okay.
So then I'm going to go.
And I go do that.
That's when I see the miraculous.
If I wouldn't go.
Oh, and see much.
There's something that happens when you're in the go mode.
You know, I had people when I first started up at Red Lake and I'm not.
Being condemning or anything.
It just was a fact.
People are like, well, how are you going to do that?
Well, what are you going to do?
How are you going to afford that?
I mean, isn't that a lot of time you're going to go, you know,
anytime you go to do something that you're in the go motion that looks
impossible even to you, but you believe.
So you go.
You don't know how their end result.
You're not going to be able to predict.
Like, and this is how it's all going to come to pass.
We've settled everything.
And so now I feel free to go.
No, you just go.
Right?
Believing that when you get there, the miraculous is going to show up.
That's why it said it that way.
So we asked him, God, I seek you.
I want to meet with you.
And then I'm asking that you come down and I'm calling the situation here.
Here's what I see.
My son doesn't get help.
He's going to die.
So we lined up the prayer that way and then God spoke to him that rainbow word.
Go.
Your son lives.
And then it says, and then he went home.
What else do you do?
You got to go home.
Face the whole thing.
Help the kid get up out of bed and go on with your destiny.
So anything that might be blocking you feeling like you're getting into your destiny.
You're in motion of your destiny.
It's something that's come up against financially, physically, whatever it is.
It's saying, it's really saying, I just made this impossible for you.
That's the world.
That's demons are like, we just made this impossible.
Your car just broke down and you're not going to be able to go.
Right?
And in a fleshly way, in a lot of those situations, we'll say, I can't.
We use the word, I just can't.
I cannot.
Or I will not.
We'll use those exacto knife statements that really cut us off from the go power.
And we stop ourself.
It doesn't say, my car broke down and didn't have the finances or whatever.
I guess I can't go now.
I guess God must be wanting me to just stay and wait.
If he told you, go, because this is where I've had, go.
And the miraculous will happen.
I remember a story, and I might not tell it right, but I remember the story of, oh, it was his name.
Your uncle had preached with him.
He was from up near Canada.
It had to do with, he was told by God to get on a ship.
And he's a missionary type thing.
And he was in a different country.
And he had no ticket, no money, no nothing.
And he gets on the boat.
And the guy says to him, well, you gotta have a ticket or whatever.
And he says to him, I'll be fine.
Lester Summerall.
And he says back, he says, he said, well, you'll be fine.
And he walks on the boat.
And it happened for his food.
It happened for, I'm not saying this is going to happen this way for everybody.
But he had go power.
It was promised to him.
And so he told the guy, this is what's said, I'll be just fine.
My needs are taken care of.
And the guy goes, your needs are taken care of.
You're going to be just fine.
And he gets on the boat.
No ticket, no nothing.
And gets to where he's supposed to be.
One miracle after the next.
But we're the ones who say, I can't, I couldn't.
It's too hard, it's too much, too little, too late.
I didn't know it was going to be this big a deal.
Or I would have never committed to this.
I mean, these are the things that come out.
So when we decide that, yes, I have heard the Ramah.
I have met with God.
I want to meet with you.
Like this man said, I'm going to meet with you.
And I'm asking you come down because my son is dying.
Right? I'm asking you come down.
I need your assignment in my life.
I need you to tell me that next thing.
And the Ramah word comes.
And you choose to believe.
And you go.
You go. When you're in that motion,
you're also in the motion of miracles.
You're also in the motion of miracles.
I can remember being in the spot where like,
I'm going to run out of gas.
And somebody randomly gave me 20 bucks.
I didn't know the person.
Now, here's where this gets backwards.
People hear these stories.
And I've heard a lot of people do this.
Well, I tried that. Well, don't try that.
What was your Ramah word?
And where are you going based on the Ramah word?
Don't go imitate somebody else's Ramah.
Right?
But if I know I'm supposed to head to Red Lake,
whether there were like that time there was, you know,
gunshot and kid getting beat up and the police were there
and all that, and I'm supposed to preach.
I'm going.
Because he said to go, but I had a Ramah on it.
Right?
So then it's this feeling of like,
when I get to go, it's compel or high water.
I'm going.
I don't know how.
I don't know what or whatever.
You can't entertain other things because he said.
So this is part of the Watchmen thing
where you get up on the wall and you said,
I'm here to meet with you.
I want to see what you see.
I want to hear what you hear.
So I'm here and Lord God, I want to meet with you.
I would tell you what I see down there.
When I'm high up on the wall, you see that?
These people are dying from overdose.
These people are doing, you know, and you bring it up.
Just like you said, my son will die.
God will give you a Ramah word on what to do.
How to pray, how to do whatever, then you just go.
And you say it.
The biggest fear is, what if it doesn't work?
Well, it's going to look like it's not going to work.
That's called opposition.
So you can kind of count on that.
You're not believing for it.
But you're like, yeah, here comes the opposition.
What a confirmation that I'm in the right go.
I am in the right spot doing the right thing.
Go ahead and oppose me.
And then you smile because you know opposition will oppose you
because you are in the heart of God.
Persecution will oppose you.
Because you're in the heart of God.
But the idea is immature thinking says,
well, if I get a word from the Lord and I do what he's saying,
then the blessing just flows over my life.
And I stand out from other people because I've heard from him.
And it's like, that's a little kid thinking.
No, when he gives you the go, you're actually going to your destiny
and you're finishing what this thing was trying to oppose you on.
He's got to go home and raise his son.
He's got to go home and take care of his family.
He's got to finish his rulership.
He can't be stopped by this thing that was trying to kill his son.
Nor is he going to let this thing kill his son
without stepping in and say, I got to go meet.
And I'm going to ask him to come down.
We're going to meet and we're going to ask him to come down.
So let's stand this morning.
Because we're starting with meeting with him.
And you can't meet with him too much.
And sometimes we'll do the thing, oh, I met Jesus in 1981.
He did?
How?
Was that the last time you talked to him?
You just were introduced.
You met him and somehow now he's in your life.
Or are you meeting with him daily?
Are you talking to him regularly?
Are you giving him, this is the world here.
I'm down here ruling in rain.
And you've said, go out in authority,
greater is he that is in me than he that is in the world.
I can tread upon scorpions and serpents
and over all the power of the enemy.
I can say unto this mountain, be thou removed
and do not doubt in my heart.
I can have whatsoever I say because he said it.
I can't just have anything I say.
It's what he said.
So this man then went home.
What is he told you?
And have you moved from the spot that you're at?
God, if he's given you a realm, go.
Go home.
Go to the place where you left off.
Go to the place or the thing that's been opposed.
And start there.
Let's just begin by praying in tongues.
We're meeting with you today, Lord.
In a corporate anointing and your word gives indication
that nothing can stop the corporate anointing.
There's power in this house of us coming together to meet with you.
We meet with you.
Power.
Power in the name of Jesus.
We meet with you.
And at the same time we're asking you, come down.
Now you have sent your Holy Spirit.
But as a show, Lord God, of just entering into where you're at,
we're asking you to come down.
Come up on us by pouring out of your Spirit on all flesh
come down on us.
We're waiting for rainbow words.
And we already have rainbow words.
There's people in those different spots.
And some of us are stuck and not going.
For those who are waiting for a rainbow word,
I speak against all form of fear and interruptions
and distractions.
Things that are causing you to not be able to hear
unclog the ears, Lord God.
Give sight where we're blind.
We repent, Lord, of any fear because fear is not of God.
And we're asking right now as you come down.
We will bring our need boldly before your throne of grace.
In our hour of need, and get the answer.
And the answer is the Reema.
The answer is what we will say.
We'll say what you said, and it will manifest.
Breaking through, breaking through, breaking through.
In the mighty name of Jesus, till we're to the point
we are hearing you.
That before we leave the service today,
we will bring the need before you as you come down.
Thank you for the Reema.
Let's begin to thank Him.
You know, when things are supposed to manifest,
you thank Him before it ever shows up.
Thank you, Lord God, for Reema words.
Thank you for revelatory power.
Thank you that the Word is going to come alive today,
both in the Bible and in what's being preached.
And things that are not even being said will dawn on us
even during the service and during worship, Lord God,
or even now.
We are having that expectation.
We're not asking you to come down,
and then we hear nothing.
Speak to us, Lord God.
Show us the Reema Word.
And then the next step, it says that the Reema Word came.
The Word to Him came.
Your son lives. Go. Your son lives.
Go. Your son lives.
And it says, He believed.
So not only are we posturing ourselves, Lord God,
that we hear the Reema Word, we see the command,
we grow line upon line, precept upon precept,
and command upon command.
We choose the command.
Then we also move over into saying,
I choose to believe.
So if you're in a spot where you already have given,
He's given you the command.
You know you're supposed to be on the go,
and something's supposed to be being resolved.
And you're like, I hope I heard Him.
I'm not sure. I don't know.
Settle it and just choose to believe.
Settle it and choose to believe.
He will honor that.
You're not being haphazard.
Fear is not of God.
So you don't want to play in that realm too long.
You have to get to a point where you say,
Yes and Amen. Yes and Amen.
He is not a man that he can lie.
And he said, Go. Your son lives.
So we go to the north.
We go to the ministries you called us to.
We go because you said it, Lord God.
And we will be provided for.
And doors will open.
And we give therefore we shall receive
in the name of Jesus.